November 3rd, 2010 | Posted by: Chris Stedman
My new Huffington Post Religion article on my recent trip to D.C. was just published, and is currently being featured at the top of the Religion page. This one is extra special to me because it is heavily comprised of other people’s words; those of the amazing students and staff I met at the recent IFYC / Georgetown / White House institute I helped with and spoke at. Their perspectives are truly awesome. Check out the first part below; it can be read in full at The Huffington Post:
Atheists are leading the charge for interfaith cooperation. If that sounds contradictory, allow me to confirm: I just saw it with my own eyes.
Last weekend, more than 200 college students and 100 faculty and staff from across the United States converged in Washington, D.C. for five days of interfaith training. Students and campus staff participated in two consecutive Interfaith Leadership Institutes, planned and run by the Interfaith Youth Core (IFYC), where they received intensive training that prepared them to take the lead in a national movement for interfaith cooperation and social action.
The Interfaith Leadership Institutes, co-hosted by the Georgetown University Berkley Center for Religion, Peace, and World Affairs, consisted of a series of trainings, speeches and events intended to equip hundreds of student leaders and campus allies with the vision, knowledge and skills necessary to lead interfaith and community service initiatives on their campuses. The White House Office of Faith-Based and Neighborhood Partnerships hosted a session for each institute, and then participants spent two days at Georgetown being trained and equipped.
I was honored to join these students and their staff and faculty allies as a speaker and volunteer IFYC Alumni Coach for the institutes. I was amazed by the enthusiasm and compassion modeled by everyone I met, but as a secular humanist and interfaith activist, the number of nonreligious participants present is perhaps what excited me the most. Continue reading at The Huffington Post.
October 26th, 2010 | Posted by: Chris Stedman
Note: Below is a very brief blog I produced while working at the Interfaith Youth Core / White House Interfaith Leadership Institute, which just ended today. Whew! So much to share about the last week; stay tuned. For now, my blog:
As a secular humanist working to advance positive and productive dialogue and action between the religious and nonreligious, I have been so thrilled to meet several nonreligious students at both sessions of the IFYC / White House Interfaith Leadership Institute.
One such individual is Michael Anderson, a young man in the cluster I am working with as an Alumni Coach. A Junior at McKendree University in Lebanon, IL, Michael has been doing interfaith for a long time, but his secular humanist identity was something that came a bit later. Though he experiences some tension as a humanist doing interfaith work, he also said, “I’m a firm believer that if things don’t sit well, that’s probably a good thing. I also believe that if you keep at it, that feeling might settle.”
Ultimately, he sees interfaith work as a pragmatic necessity. “We’re all just human beings, and we have to come to a conclusion on how to live together.”
Another nonreligious student at the Institute is Chelsea Link, a Junior at Harvard University in Cambridge, MA, who said that she does interfaith work because “there’s no way you can deny that religion is important in the world for so many people; the point of being a humanist is to find common ground in humanity, to support one another, to find meaning in life, and to work together. You can’t do that if you’re shutting out giant portions of humanity just because they believe different things than you do.”
Chelsea, who heard about the Institute through Harvard Humanist Chaplain Greg Epstein, said that she plans to carry everything she learned here out into the world to work to bring the religious and nonreligious together.
“When I found humanism, I felt like many humanists and atheists were detached from religious communities, and many were antagonistic toward the religious,” said Chelsea. “Meanwhile, at interfaith events, I didn’t see much of an invitation for atheists or humanists. The religious and nonreligious don’t know how to deal with each other; I’d like to see more reaching out from both sides. We shouldn’t be afraid of each other!”
After this weekend, I know there are many other amazing young leaders who agree with her.
Hey all! Sorry for the lack of substantive posts — our ongoing series of guest contributors is still happening, and I’ve been doing some other writing that’s kept me busy. Some of this will see the light of day soon, I promise. In the meantime, I have some exciting information about my speaking and travel this month — in case you wanted to stalk me, I guess!
This Sunday, October 10th, I will be heading to Boston, MA for a few days to hang out with the Humanist Chaplaincy at Harvard, do some work with the Journal of Inter-Religious Dialogue, and have a few other (oh so top secret!) meetings.
Then, this coming Thursday, October 14th, I will be speaking at the invitation of the Secular Student Alliance at Yale and facilitating a conversation around the issue I recently wrote about in The New Humanism: “Should the Nonreligious Join in Interfaith Work?” Please email me at nonprophetstatus [at] gmail [dot] com for more information on this event. I’m honored to help host what I am sure will be an engaging conversation around a difficult issue! [Update: RSVP on Facebook here.]
The following Friday, October 22nd, I will be in Pittsburgh, PA speaking at the Duquesne University Christian-Muslim Dialogue Symposium about my work with the Journal of Inter-Religious Dialogue and about the role of the nonreligious in interfaith work. You can find more information about the event on their website; it’s a thrill to be invited and I’m excited to both share and learn.
Immediately after that, I will be heading to Washington, D.C. to help facilitate the Interfaith Youth Core‘s Interfaith Leadership Institute in partnership with the White House! Talk about an exciting opportunity. More information on that to come.
Interested in having me speak? I love talking to groups and conferences of all sizes and have experience speaking on variety of issues related to religion, atheism, interfaith work, storytelling, new media, blogging, and queer issues. For more on my speaking and travel, and to inquire about having me speak or host a workshop, please check out the Speaking Gigs page.
Want to stay up to date on all of my travel — including for non-work related stuff like weddings? (Man, are fall weddings popular this year or what?!) Follow me on Twitter.
Last night I was out with my good buddy Ben, celebrating my impending move across the country and commiserating about how much we would miss one another. Ben, who I met in my post-Master’s Spiritual Direction studies at Loyola University’s Institute of Pastoral Studies, is one of my closest friends in Chicago. We have a lot in common: a love for the outdoors, a passion for music, a propensity to wrestle with deep ethical questions — not to mention we both grew up in Minnesota. Ben’s been gone for a lot of the summer, working on his next album, so this was both an opportunity for us to both catch up and “say goodbye” (though we’ll be reuniting in August for some good ol’ Minnesota camping).
We decided to hit up our favorite spot, a little hole in the wall called The Anvil on Granville. As residents of Rogers Park, Ben and I frequented The Anvil a lot this year. It’s truly a neighborhood bar; a place that seems to have changed very little in the last 40 years, dimly lit and without a sign outside, a nook primarily populated by people who live within a mile of it. The Anvil is also a gay bar. For this reason it is especially fun to go to The Anvil with Ben, a straight man, and witness the cross-cultural confusion that ensues.
Though I can’t speak to how he operates when I’m not around, Ben seems to be terribly comfortable around gay men. Or, at least, he is terribly gracious. Every time Ben and I go to the Anvil, he gets hit on. A lot more than I do, I should add. Often aggressively: it wasn’t until a week after the first time we went there that Ben informed me that the man who’d been hanging around him that entire night had stuck his tongue in Ben’s ear. Ben had played it cool, not wanting to make a scene. His patience for situations that would make the average person uncomfortable and his willingness to engage contexts outside his own continue to inspire the work I do in facilitating religious and secular dialogue.
But back to last night. We were off to a good start: ten minutes in and Ben’s inner ear was still unmolested. We picked a spot on the back patio and got comfortable. As we lifted our mugs of miraculously cheap beer and clinked to my move and our friendship, we were approached by a man who began to compliment my tattoos, my feet (“can I touch them?”), my stretched earlobes and my smile. Well, guess I’m taking the bullet tonight, I thought, at which point he immediately directed his attention at Ben. We were both patient, but I had immediately dismissed this man in my mind. I’m not here to get hit on, I thought impatiently, I’m here to say goodbye to a close friend.
I closed myself off, but Ben had other plans. In his unending kindness, Ben continued conversation with this stranger. He asked if we lived in the area, and Ben said we did but that I was moving. The man inquired why and I explained that I’m relocating to continue my work facilitating secular and religious engagement. He asked me to clarify. I replied: “Basically? I encourage people of all faiths and no faith at all to not just tolerate one another’s existence — which itself would be an improvement — but to engage one another’s deepest motivations and move into collaborative action around identifiable shared values despite religious differences.” He asked if I believed in God, and I replied with a strong and swift: “no.” He quickly took me in his arms and squeezed me tight. “God will reveal himself to you,” he said. “I’ll pray it so.”
I can’t tell you how many times I’ve heard that in my life. But instead of getting insulted — instead of closing myself off even more — I smiled and said “thank you.” You see, what this man didn’t know is that God reveals him(or her)self to me every day.
For the last year that I’ve worked at the Interfaith Youth Core (IFYC), the Gods of my co-workers have had a sizable impact on me. Whether it’s the Christian God of my supervisor, Cassie, giving her the compassion to forgive my latest screw-up, or the Muslim God of my boss, IFYC founder and White House advisor Eboo Patel, inspiring him to invite a Secular Humanist such as myself to contribute to the public discourse on religion, I would not have had the opportunities I have if it weren’t for their passionate religious beliefs. And I wouldn’t have the wonderful relationships that I formed with them — or with Ben, or even with the man who stroked my feet at The Anvil — if I had refused to engage their beliefs. I may not share in them, but they still matter to me.
After a bout of friendly dialogue, the man asked me: “Okay, but tell me this Mr. Atheist: where did we come from? How did all of this get here?” I answered honestly: “I’m not a scientist, you know, but I can perhaps best describe it as some incredible series of random events. But to be honest that question doesn’t really matter to me. I could care less how we got here; what concerns me, given that we are here, is what will we do?” He clutched his chest, hugged me again and grinned, nodding his solid agreement. I’m so glad that Ben’s kindness inspired me to give this man a chance.
What will we do? I hope that we’ll engage one another’s deepest values with at least as much patience as Ben in a gay bar.
[That's a wrap, folks: I'll be at the Secular Student Alliance national conference this weekend speaking on a panel about interfaith cooperation. Check back next week, when I'll try to have a report on that -- though I'm moving across the country a week from today, so it may be difficult. I haven't the words to express how much I'll miss this city, so this post will have to do as my general goodbye. And if I don't get around to posting something next week, be sure you check out Tim Brauhn's amazing guest post from this morning in the meantime, which was featured on the front page of WordPress today!]
April 30th, 2010 | Posted by: Chris Stedman
Interview with Greg Epstein
I first had the opportunity to meet Greg Epstein, the Humanist Chaplain at Harvard University, when I was working onInterfaith Youth Core‘s 2009 Conference, Leadership for a Religiously Diverse World. We exchanged several emails and had a great conversation at the event itself. We’ve since stayed in touch, and it is always great to hear him talk about his work at Harvard, so I was excited for the opportunity to do so at the Summit. Epstein discussed what he does as a Humanist Chaplain, which is working with students to achieve goals, build a sustainable community, teach and advise student research, and help provide resources for those outside the Harvard Community. He discussed his interpersonal work with students, including a conversation he frequently has with students about values: “Once you begin to think skeptically,” Epstein said, “where do you draw the line? Where do you reconstruct a set of beliefs that says we have all kinds of natural, relative, but still very important reasons for caring about ourselves, others, and the world?”
Epstein also reveled that when he started as Harvard’s Humanist Chaplain, the total budget was $28,000, which included his salary, money for programming — everything. He has since expanded it significantly. Epstein said that the small amount of funding for the Humanist Chaplaincy at Harvard represents the struggle our movement faces as a whole: “In this career field, and in this movement in general, you have to be willing to take a risk if you want to make any kind of advance. We are starting so much further behind anything that might reasonably be considered our competition.” As usual, it was a pleasure hearing Epstein talk. For more, check out a video of the session here (and, if you turn the volume up, you can hear me ask a question about collaborating with religious chaplains near the end of the video).
Bridging the Divide — Keys to Respectful Interaction and Cooperation with Religious Groups
This session, as well as the next two to follow, where those that most directly echoed the work that I do. I was so excited to see this workshop on the list of sessions, and it did not disappoint. Nate Mauger, Secular Student Alliance intern, described his experience when his Secular Student Alliance group partnered with an on campus Christian group to go to New Orleans for a service project. You can read about his service experience in his amazing NonProphet Status guest blog from earlier this week. In his presentation he highlighted some key beliefs on why it is important to collaborate with religious organizations (beliefs I obviously share), including that it is a “great opportunity to dispel common negative stereotypes aimed at the secular movement,” that engaging with people of differing viewpoints enhances the quality of conversation, and that one is able accomplish a lot more by combining resources. Mauger also offered advice on how to reach out to a religious group, and counseled that clear communication is key and disagreement is inevitable but that you should “take time to focus on issues on which you can find common ground.” All in all it was an excellent presentation and a helpful starting point for secular folks interested in getting involved in an interfaith project.
A Secular Humanist Invocation
Andrew Lovley, Founder and Chair of the Southern Maine Association of Secular Humanists (SMASH) and student at the University of Southern Maine, offered a reflection on the controversy that ensued after he was invited to deliver an invocation at the inauguration ceremony for new city officials in South Portland, Maine. Unsurprisingly, his invocation actually prompted less outcry from religious people than it did from those within the secular community, where he was criticized for doing something “religious.” Lovley asserted that he believes that “Secular Humanists should do invocations and other religious practices whenever they have they have the opportunity” and use them as opportunities to “unify and inspire, not protest [religion],” saying he believed such protests are counterproductive. As a Secular Humanist who has taken a preaching class in seminary and preached several secular sermons, I agree with him on this. As Kelly Bodwin said on the first day of the Summit, we can use religious forms and apply them to our secular values, modeling our communities off the good things about religion. Lovley’s call for secularists to expand their notions of what kinds of activities secular folks should engage in resonated very strongly with me a secular interfaith dialogue facilitator and I really enjoyed hearing him speak so eloquently about his experiences and beliefs. You can read his invocation here, read a blog he did about whether Humanist’s should deliver invocations here, and see a video of his SSA Leadership Summit workshop here.
Gaining Acceptance — Lessons Learned from the Front Line
Greg R. Langer, an attorney from Los Angeles and founding chairperson of Chrysalis, a non-profit serving the homeless in L.A., lead a workshop on how to advance the secular movement’s quest for wider societal acceptance. He echoed a lot of what I’ve said in my work — the idea that demanding we be recognized as legitimate is far less efficient than demonstrating we are (show and don’t tell), saying that “claiming Atheists are victims does not engender positive responses.” Langer asserted that we will often need to meet religious people more than halfway, advising secularists to “treat each person as an individual and not as a representative of [her or his] group, even when you are not treated that way.” He acknowledged that “Atheism has baggage — it is seen as hostile,” and that “non-theism, while not as problematic, still only says what you do not believe.” For those reasons, Langer said that he prefers to identify as a Secular Humanist — this is precisely what I’ve said on this blog many times over.
Langer continued by saying that, though it may be tempting, the secular inclination to tell religious people that they are deluded is never productive. He warned that when engaging with theists one should anticipate and be prepared to address negative assumptions about the non-religious, but also said that we must “check [ourselves] for prejudices too. We will only achieve acceptance if we really hear [the religious] and empathize.” Langer also condemned the common Atheist desire to serve as a de-conversion missionary, saying that “while it might be nice [to de-convert], it is not our priority.” This echoes the interfaith idea that, while we would all love to see others come to recognize our “truth,” we know it is not the most important issue at hand. Ultimately, he said, gaining wider acceptance is about engagement — and, more specifically, changing how secularists engage. “Disdain must be replaced with empathy,” Langer said,” just as we ask them to empathize with us.” I found Langer’s speech to be a very important articulation of the message that I advocate and really enjoyed the ways in which he broke it down into specific actions secularists can take to promote wider acceptance of secular perspectives.
Building a Relationship with the White House
As great as the sessions were, my favorite part was meeting with the other attendees of the Leadership Summit. There was a broad variety of perspectives present, but we all spoke our mind without fear of disagreeing and without criticizing one another. It gave me a lot of hope for greater unity in our movement, and I was glad for the opportunity to participate.
Now that my travels are done and I am back in Chicago, I’m turning to work on the final days of the Share Your Secular Story Contest. It closes in 15 DAYS so submit now!