Today’s guest blogger is Nicholas Lang, an intern at Interfaith Youth Core and a senior at DePaul University. Lang co-founded the Queer Intercollegiate Alliance and is head of campus outreach for the Secular Humanist Alliance of Chicago. He’s previously written for NonProphet Status about his personal journey as a queer agnostic interested in interfaith workabout Park51 and the state of American dialogue and  on the ramifications of “Everybody Draw Muhammad Day.” Without further ado:

HereafterA couple weeks ago, I attended the launch of the Faith Project with my friend, Miranda. We sat in the back, in close proximity to the tasty treats, and listened to amazing religious people talk about how their backgrounds inspire them to fight for justice and equality for all. Although we stood in solidarity with these interfaith activists, Ms. Hovemeyer and I came from a far different perspective than our religious compatriots did. We both identify as agnostics, and together, we help make up the Secular Humanist Alliance of Chicago.

And as I expected, one puzzled audience member interrogated us as to our involvement in interfaith. As an agnostic passionate about work erroneously perceived as only involving religious people, I get questions like his all the time: Why do you care about religious work?

And another personal favorite: Aren’t you guys against religion?

A: We’re not.

In fact, Miranda and I both label ourselves as People of Faith, although that faith happens to be an indefinite one. As a Humanist with a Unitarian Universalist background, Miranda’s tradition taught that religions share more commonality than difference. In her understanding, this overlap has the power to unite disparate communities.

Working both in interfaith and within the queer community showed me that we have a duty to build these bridges ourselves. The only way to create tolerance and religious plurality in society is by actively working toward it. I might not have a label to describe what tradition I ascribe to, but I believe in the power of people.

I believe in us.

At an interfaith event that Miranda and I helped moderate last week, we once again stood surrounded by religious people. Organized by the DePaul A.V. Club and DePaul Interfaith, this “Dinner and a Movie with Interfaith” utilized art as dialogue to start a discussion around religious difference. Our screening of the Clint Eastwood film “Hereafter” drew around 50 guests, from an incredible diversity of campus religious groups. Among many others, I stood with Protestants from DePaul InterVarsity, Catholics from University Ministry, Muslims from DePaul’s UMMA organization.

But more importantly, non-religious people joined us at the forefront of this discussion. That evening, we welcomed guests from the DePaul Alliance for Free Thought, our university’s organization for agnostics, atheists and freethinkers. Also known as DAFT, the group is just over a year old and new to interfaith dialogue on campus. The evening’s discussion centered on perspectives on life and the afterlife, and in joining the conversation, I sensed a lot of hurt and resentment from my non-religious friends. As an agnostic, I understood exactly where they were coming from.

I would be lying to you if I told you that religion is always good, that faith always acts as a tool for empowerment. Scott, the evening’s most vocal DAFT member, lamented the damage that religion can inflict when he pointed out that any discussion of a religious afterlife meant little to him. As a gay man, he believed his Catholic background had already condemned him to Hell.

However, something incredible can happen when religion does help people to heal the divides that ail them. Although many of us disagreed about what happens to us when we die, we found out that the value our traditions place on death tells us each something about how to live. For many agnostics and atheists, nothing awaits us after our death, and this reality acts as a powerful incentive to live life to its fullest now. Our school’s UMMA representatives discussed the role of our others in keeping the memory of the departed alive after they die. According to their tradition, we spiritually live on in those we impact in our lifetime.

Whether we were discussing Heaven or a “fluffy Soul Cloud in the sky,” we were articulating the same needs in our lives: the need for purpose, for community, for connectedness. We all desired to find something, whether in this life or this next.

All of us have a role in creating conversations in our lives that work towards creating common ground. At the end of the discussion, Scott asked if those around him felt that all of us could truly be friends, despite our stark ideological divides. The room resoundingly answered yes.

At moments like these, I know that non-religious folks belong in the interfaith movement. If faith is to unite build bridges across faith lines, skeptics have a key role in ensuring that religion acts as a force for good in the world. Although this was not the case when he began working in interfaith, Huffington Post columnist Chris Stedman recently mentioned that we agnostics and atheists are now “hard to miss.” That’s because we have a unique perspective that is increasingly impossible to ignore, even if what we bring to the table can sometimes be difficult to talk about.

And if last week’s event showed anything, there’s another reason that today’s non-religious folks stand out in interfaith work:

We’re helping lead it.

This post originally appeared on the Washington Post Faith Divide.

NickNicholas Lang is the Communications Intern for Interfaith Youth Core and a Senior in International Studies at DePaul University. Nick just started up DePaul’s first film club, the DePaul A.V. Club, and represents the lone agnostic among 2010-2011′s Vincent and Louise House residents, who represent DePaul’s Catholic intentional living and social justice community. He is also the co-founder of the Queer Intercollegiate Alliance, an initiative between Chicago’s LGBT campus groups; a writer for the DePaulia newspaper; and head of Campus Outreach for the Secular Humanist Alliance of Chicago. Occassionally, Nick sleeps.