This has been long in the works, so I’m excited to finally share the exciting news with you all: I’m going on a speaking tour of seven Midwest colleges and universities next month! At the invitation of campus staff and student groups from the following schools, I will be going from Indiana to Illinois to Iowa to speak about the importance of religious-atheist engagement, and the experiences that led me to the work I do around this issue.
Below is my itinerary — if you’re in the area for any of the “open to the public” events, please come by. I’d love to see you there! (And if you’re a student at one of these schools, I heard a rumor that some of your professors are offering extra credit in exchange for your attendance! Grades hitting a February slump? Come sit in the audience and pretend to listen while playing “Angry Birds.”)
February 2011 Midwest Speaking Tour
(Or, “What I’m Doing Instead of Taking a Vacation!”)
2/10: DePauw University | Greencastle, IN
- Meetings with the Interfaith group, LGBTQA group, and the Center for Spiritual Life
- 7:30-9:30 PM | Speech (open to the public)
- Meeting with the Indiana Interfaith Service Corps (AmeriCorps)
- Noon-1:30 PM | Speech / Luncheon (open to the public)
2/14: University of Illinois, Urbana-Champaign | Urbana-Champaign, IL
- Meetings with student groups
- Luncheon — Facilitated Conversation
- Speech (open to the public)
2/15: Northwestern University | Evanston, IL
- 7 PM | Speech (open to the public)
2/16: Elmhurst College | Elmhurst, IL
- Meetings with student groups
- 11:30 AM | Luncheon – Facilitated Conversation
- 7 PM | Speech (open to the public)
2/17: DePaul University | Chicago, IL
- 6 PM | Speech (open to the public)
2/21: Simpson College | Indianola, IA
- Luncheon – Facilitated Conversation
- 5-7 PM | Speech (open to the public)
Interested in having me come speak? Email me at nonprophetstatus [at] gmail [dot] com!
Please check out my latest piece for the Huffington Post, currently featured at the top of their Religion section! Below is a selection; it can be read in full at the Huffington Post:
“I was thinking at 14 that possibly I might have had the calling to be a priest,” said White. “Blues singers sort of have the same feelings as someone who’s called to be a priest might have.”
That he connected his sense of a calling to a career in ministry isn’t surprising. The word “calling,” or “vocation,” has explicitly religious roots; derived from the Latin vocare, or “to call,” the terms originated in the Catholic Church as a way of referring to the inclination for a religious life as a priest, monk, or nun. During the Protestant Reformation, Martin Luther broadened the term beyond ministry to include work that serves others, but still couched it in a religious framework.
Today, “calling” has become common currency in the American parlance, its meaning expanded to refer to the realization of an individual’s passion or drive. Though the term has long had religious associations, it is used just as often to refer to secular work as it is religious.
Still, there’s something more to a calling — something almost otherworldly.
In partnership with the PBS documentary The Calling, a campaign called What’s Your Calling? was launched to explore the topic of a “calling.” I was honored to be invited to do an interview with them; in our interview, they asked me to talk about my “calling,” so I shared a bit of my story and discussed my hope for greater nonreligious-religious dialogue and cooperation.
Using this interview, they produced the above video (full of old, embarrassing photos, haha). Please check out their page on my video, browse their site to watch other videos, and join their important conversation.
P.S. I’ve written a piece on atheism and calling / vocation; it should be out relatively soon, so stay tuned!
Today’s guest post, by my friend Frank Fredericks (Co-Founder of Religious Freedom USA and Founder of World Faith), addresses the gaping cultural divide between Christians and atheists. Like Amber Hacker’s NonProphet Status guest post, “A Committed Christian’s Atheist Heroes,” Frank writes as a dedicated Christian interested in finding ways to work with and better understand his atheist friends and neighbors. As someone who knows Frank and respects his work, I’m delighted to share his thought-provoking reflection here. Take it away, Frank:
The discourse between evangelical Christians and atheists has been antipodal at best. Whether it is Richard Dawkins calling faith “the great cop-out,” or countless professed Christians using “godless” like an offensive epithet, we’ve reached new lows. In fact, generally the discussion quickly descends into a volley of talking points and apologetics. I abhor those conversations with the same disdain I reserve for being stuck in the crossfire between a toe-the-line Republican and slogan-happy Democrat, rehashing last week’s pundit talking points.
I believe we need to revolutionize the way we interact. As an evangelical Christian, I recognize that my community equates atheism with pedophilia, like some dark spiritual vacuum that sucks out any trace of compassion or morality. Even in interfaith circles, where peace and tolerance (and soft kittens) rule the day, the atheists are often eyed with suspicion in the corner — if they’re even invited.
I thank God for atheists. During my college years at New York University, I had the superb opportunity to have powerful conversations with atheists who challenged me to have an honest conversation about faith. I appreciate and a value how atheist friends of mine encouraged inquiry. Remarkably, while this may not have been their intent, it only strengthened my faith. While I was able to begin weeding out the empty talking points from the substantive discourse, I hope they also got a glimpse of the love of Christ from an evangelical who wasn’t preaching damnation or waiting to find the next available segway into a three-fold pamphlet about how they need Jesus in their life. The point is, Christians need to stop seeing their atheist neighbors, co-workers, and even family members as morally lost, eternally damned, or a possible convert.
What lies at the bottom of this is the assumption, as pushed by many Christian leaders, is that religious people have the monopoly on morality and values. That, in a sense, you can’t be good without God. This is troubling on several levels. While at first glance this seems theologically sound to assume the traditional concept of salvation, most haven’t grappled with the problematic idea that Hitler could be in heaven and Gandhi could be in hell. That should be troubling for us. Also, the cultural and social ramifications of this leads to an antagonizing relationship. The Bible is littered with examples of non-religious, non-Christian, or non-Jewish people who do good in the eyes of God. It shouldn’t be shocking to see atheists teach their children integrity, or volunteer in a soup kitchen.
While I reserve the bulk of my frustration for those misusing my own faith, atheists aren’t blameless in this tectonic paradigm. Rather than taking the inclusive road of respectful disagreement, many of the largest voices for atheism find it more enjoyable to belittle faith, mock religion, and disregard their cultural and sociological value. In fact, many consider it their duty to evangelize their beliefs with the same judgmental fervor they fled from their religious past. Knowing that many came to define themselves as atheists against rigid religious upbringing, I don’t judge their disdain and frustration. However, like venom in veins, it keeps them from moving forward to having a more productive discourse. So often, when the religious and non-religious traditions grapple with the big question, like ontological definition, theorized cosmology, or the inherent nature of man, these discussion happen separately, without an engagement that is both fruitful and intriguing. I know many of those atheists have something wonderful to bring to that discussion, if they would stop throwing rocks at the window and come sit at the table.
So this is what I propose to my Christian and atheist friends: If we Christians challenge ourselves, our communities and congregations, to treat our atheist brothers and sisters as equitable members of our communities, nation, and in the pursuit of truth, will atheists recognize the value of faith to those who believe, even while they may respectfully disagree? As atheism quickly becomes the second largest philosophical tradition in America, the two communities will only have a greater need of a Memorandum of Understanding to frame how we can collectively work together to challenge the greater issues that face us, which starts by recognizing that it’s not each other.
Not sure where to start? Let’s feed the hungry, clothe the naked, and protect human dignity. While community service can be utterly rational, I am also pretty sure Jesus would be down for that, too.
Frank Fredericks is the founder of World Faith and Çöñár Records; in his career in music management, he has worked with such artists as Lady Gaga, Honey Larochelle, and Element57. Frank has been interviewed in New York Magazine, Tikkun and on Good Morning America, NPR, and other news outlets internationally. He also contributes to the interView series on the Journal of Inter-Religious Dialogue. He currently resides in Astoria, New York, leading World Faith and working as an Online Marketing Consultant.
Please check out my latest blog for the Huffington Post! Below is a selection; it can be read in full at the Huffington Post:
The week between Christmas and New Year’s Eve just might be my favorite of the year. It is the one time that my entire family gets together. We spend several days eating our favorite foods, catching up and playing board games.
I’m the only member of my family who doesn’t live in Minnesota — I moved away several years ago — so that week is particularly special for me. While the snow piled up outside, I stole my 7-month-old nephew from his doting grandmother and smooshed his face into mine, worked on an unsolvable puzzle with my siblings and ate way too many cookies.
As I was getting ready to leave for the airport, my dad’s girlfriend stopped me at the door. “I’ve been wanting to ask you something,” she said, leaning in. “I know you’re an atheist, but is it OK for me to say ‘Merry Christmas’ to you?”